Prince Siddhartha Gautama - Buddha :: Chinese China History

Buddha This report will be about the life of Buddha, Siddhartha Gautama, and his influences on the people around him. It will explain how the religion of Buddhism came about and how the Buddha created it. It will also include not only what influenced Buddha to start preaching, but what influenced the people to listen. Prince Siddhartha Gautama, who would later be known as Buddha, was born in Lumbini, Nepal around the year 563 BC. He was the son of two important great people. Siddhartha's father's name was Shuddhodana, the King of the Sakyas. His mother, Queen Maya, was a lady "of perfect form and bee-black tresses, fearless in heart and full of grace and virtue." Siddhartha got his name from one of his mother's dreams. Her dream was that an elephant with 6 tusks, carrying a lotus flower in its trunk, touched the right side of Queen Maya's body. That was when Siddhartha was miraculously conceived. When she told her husband about her dream, he called Brahmins, or learned men to interpret it. They predicted that the child one-day would be the greatest king in the world or the greatest ascetic in the world. So that's why they called him Siddhartha, meaning "he whose aim is accomplished." When Siddhartha was about 20 years old he married Yasodhara, who was the daughter of one of the King's ministers. S iddhartha and his new wife had a child a year after they got married. They called their son Rahula, which means "impediment." Nine years later Siddhartha asked his charioteer to take him for a ride throughout the city. While riding he saw three things he had never seen before. One was an elder man, another was a man suffering from illness, and finally he saw a dead body surrounded by mourners. Since he had never seen anything like that before he asked his charioteer, Channa, what was wrong. He responded and told the Prince that these things were natural and unavoidable, that happen to all kinds of people. "Everything is transient; nothing in permanent in this world....Knowing that, I can find delight in nothing...How can a man, who knows that death is quite inevitable, still feel greed in his heart, enjoy the world of senses and not weep in this great danger?" Once again Siddhartha asked Channa to take him out into the city again and this time he was to see the last of four images that would change his life forever.

Religion Pakistan

Religion is a set of beliefs concerning the cause, nature, and purpose of life and the universe, especially when considered as the creation of a supernatural agency, or human beings’ relation to that which they regard as holy, sacred, spiritual, or divine. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life. They tend to derive morality, ethics, religious laws or a preferred lifestyle from their ideas about the cosmos and human nature.The word religion is sometimes used interchangeably with faith or belief system, but religion differs from private belief in that it has a public aspect. Most religions have organized behaviors, including congregations for prayer, priestly hierarchies, holy places, and/or scriptures. The development of religion has taken different forms in different cultures. Some religions place greater emphasis on belief, while others emphasize practice. Some religions focus on the subjective experi ence of the religious individual, while others consider the activities of the community to be most important.Some religions claim to be universal, believing their laws and cosmology to be binding for everyone, while others are intended to be practiced only by one, localized group. Religion often makes use of meditation, music and art. In many places it has been associated with public institutions such as education, the family, government, and political power. Types of Religions Religion defines who you are, what you are, and your views about the world around you. You must understand, a religion is much more than deity worshiping. Religion is the philosophy of life and a belief system.There are as many as four thousand and two religions in this world. Surprisingly, people know only a handful of religion. The four largest religious groups by population, estimated to account for between 5 and 6 billion people, are Christianity, Islam, Buddhism and Hinduism. Four largest religions| Adhe rents[citation needed]|   % of world population| Article| World population| 6. 8 billion| Figures taken from individual articles:| Christianity| 1. 9 billion – 2. 1 billion| 29% – 32%| Christianity by country| Islam| 1. 3 billion – 1. 57 billion| 19% – 21%| Islam by country| Buddhism| 500 million – 1. billion| 7% – 21%| Buddhism by country| Hinduism| 950 million – 1 billion| 14% – 20%| Hinduism by country| Total| 4. 65 billion – 6. 17 billion| 68. 38% – 90. 73%| | Christianity is one of the oldest religions of the world and has a large number of followers. It is estimated that Christianity has over two billion followers around the globe. Christianity practices a few beliefs and traditions of other religions. Like the Judaism and Islam, Christianity as a religion believes in the concept of one God. Hence, Islam, Judaism and Christianity are known as â€Å"ethical monotheism†.Judaism is older than Christian ity and this religion is the oldest of Abrahamic religions. Judaism is based on laws and principles of the Hebrew bible known as Tanakh. The Old Testament of Bible describes the struggles of the Hebrews or the Jews. After Moses frees them from the Egyptian captivity, they wander for almost forty years before they reached Jerusalem, the â€Å"Promised Land†. Today there are 14 million Jews in the world. Islam has 1. 3 billion religious followers. It is one of the fastest growing religions in the world. Followers of Islam religion worship Allah and consider Muhammad as their prophet.Like the Christians and the Jews, Muslims believe in one God. Hence, it is one of the three â€Å"monotheistic† religions of the world. Quran is their holy book and this religion follows strict religious discipline and customs. The life of a Muslim is guided by the Five Pillars or the five principles such as Shahadah (faith), Sala (ritual prayer), Zakah (alms tax), Sawm (Ramadan fasting) and Hajj (pilgrimage to Mecca). Islam is an Arabic term and means surrendering to the will of God. You could say Islam is a system of belief that gives importance to family life, way of dressing, cleanliness and ethics.It also stresses on the importance of religious rituals and observances. There are many religions that follow their own system of beliefs, rituals and traditions. These religions are classified as prophetic religion, revealed religion, sacramental and mystical religion. Hinduism is considered to be one of the most tolerant religions in the world. The ultimate aim of any Hindu is to attain moksha from the cycle of rebirth. Historians believe over the centuries Hinduism had adopted many spiritual traditions and practices, which are seen even today in the homes of many Hindus.It is not easy to generalize the beliefs of Hinduism because the practices vary widely among the believers of this religion. Religion in Pakistan The Badshahi Masjid in Lahore, Pakistan, was built durin g the Mughal Empire Islam is the state religion in Pakistan, which is practised by about 95-97% of the 174,578,558 people of the nation. The remaining 3-5% practice Christianity, Hinduism and other religions. Muslims are divided into two major sects, the majority of them practice Sunni Islam while the Shias are a minority who estimate 5-20% depending on the source.Nearly all Pakistani Sunni Muslims belong to the Hanafi Islamic law school. The majority of Pakistani Shia Muslims belong to the Twelver (Ithna Asharia) branch with significant minority groups who practice Ismailism, which is composed of Nizari (Aga Khanis), Mustaali, Dawoodi Bohra, Sulaymani, and others. The religion of Islam was first introduced in the territory that is now called Pakistan Umayyad dynasty in the early-8th century led by Muhammad bin Qasim against Raja Dahir, the Hindu ruler of Sindh. The Umayyad Muslims conquered the northwestern part of the Indus Valley, from Kashmir to the Arabian Sea.The arrival of th e Arab Muslims to the provinces of Sindh and Punjab, along with subsequent Muslim dynasties, set the stage for the religious boundaries of South Asia that would lead to the development of the modern state of Pakistan in 1947 as well as forming the foundation for Islamic rule which quickly spread across much of South Asia. Following the rule of various Islamic empires, including the Ghaznavids, the Ghurids, and the Delhi Sultanate, the Mughals controlled the region of Pakistan from 1526 until 1739.Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and Sufis flocked from the rest of the Muslim world to the Indian subcontinent during the Mughal era. The Mughal Empire declined in the early 18th century after the Afsharids and the Afghan Durrani Empire from the west came to take over what is now Pakistan. Constitution of Pakistan on religion The constitution of Pakistan establishes Islam as the state religion, and provides all its citizens t he right to profess, practice and propagate their religion subject to law, public order, and morality.The constitution limits the political rights of Pakistan's non-Muslims, and only Muslims are allowed to become the President or the Prime Minister. Moreover, only Muslims are allowed to serve as judges in the Federal Shariat Court, which has the power to strike down any law deemed un-Islamic. List of religions in Pakistan Based on information collected from the Library of Congress, Pew Research Center, CIA World Factbook, Oxford University, University of Pennsylvania, U. S. State Department and others, the following is a list of all the religions that are practised in Pakistan.The percentages are estimations depending on the source. * Islam * Sunni Muslims: 80-95% * Shia Muslims: 5-20% * Ahmadi Muslims: approximately 2. 3% or 4 million * Other religions * Christians: approx. 1. 6% or 2,800,000 people * Hindus: approx. 1. 6%or 2,443,614 people * Baha'is: 79,000 * Sikhs: 20,000 * Zoro astrian/Parsis: 20,000 * Buddhist: Unknown * Jews: Unknown * | Islam The Faisal Mosque in Islamabad, which is the largest mosque of Pakistan and is also one of the largest in the world, was built by King Faisal of Saudi Arabia.Islam is the state religion of Pakistan, and about 95-97% of Pakistanis are Muslims. The Muslims are divided into 2 sects, Sunni Islam and Shia Islam. The Shia Islam in Pakistan is practised by 5-20% of the Muslims and the remaining larger number of Muslims practice Sunni Islam. There are a number of Islamic law schools called Madhab (schools of jurisprudence), which are called fiqh or ‘Maktab-e-Fikr' in Urdu. Nearly all Pakistani Sunni Muslims belong to the Hanafi Islamic school of thought while small number belong to the Hanbali school.The majority of Pakistani Shia Muslims belong to the Twelver (Ithna Asharia) branch, with significant minority who adhere to Ismailism branch that is composed of Nizari (Aga Khanis), Mustaali, Dawoodi Bohra, Sulaymani, a nd others. Islam to some extent syncretized with pre-Islamic influences, resulting in a religion with some traditions distinct from those of the Arab world. Two Sufis whose shrines receive much national attention are Ali Hajweri in Lahore (ca. 11th century) and Shahbaz Qalander in Sehwan, Sindh (ca. 12th century).Although members of Ahmadiyya (also derogatorily known as Qadiani) are considered to be Muslims, the government of Pakistan does not consider this group followers of Islam. The Pakistani parliament has declared Ahmadis to be non-Muslims. In 1974, the government of Pakistan amended its constitution to define a Muslim â€Å"as a person who believes in finality of Prophet Muhammad†. Ahmadis believe in Muhammad as the best and the last law bearing prophet and Mirza Ghulam Ahmad as the Christ of Muslims who was prophesized to come in the latter days and unite the Muslims.Consequently they were declared non-Muslims by a tribunal, the records of which have not been released to date. In 1984, Ordinance XX was enacted, which made it a crime for Ahmadis to call themselves Muslims or adherents of Islam, to â€Å"pose as Muslims†, to call their places of worship Masjid, or to proselytize, punishable by a prison term. According to the last Pakistan census, Ahmadis made up 0. 25% of the population, which is highly disputed due to the already existing state treatment of Ahmadis in Pakistan.The website adherents. comcited a report according to which the Ahmadiyya Muslim community was represented by 2,000,000 (1. 42%) adherents in 1995. Several other news report however claim adherents amounting to about 4 million, which is difficult to verify. [edit] Christianity Main article: Christianity in Pakistan Saint Patrick's Cathedral, Karachi. Christians make up 1. 6% of Pakistan's population, about 2. 8 million people out of a total population. [1] They are the second largest religious minority community in Pakistan.Majority of the Pakistani Christian communi ties belong to converts from the low caste Hindus from Punjab region, from the British colonial era. The community is geographically spread throughout the Punjab province, whilst its presence in the rest of the provinces is mostly confined to the urban centers. There is a Roman Catholic community in Karachi which was established by Goan and Tamilian migrants when Karachi's infrastructure was being developed by the British during colonial administration between World War I and World War II. [edit] Judaism Main article: Jews and Judaism in PakistanJews (Urdu: pronounced â€Å"Yehudi†) are a very small religious group in Pakistan. Various estimates suggest that there were about 2,500 Jews living in Karachi at the beginning of the 20th century, and a smaller community of a few hundred lived in Peshawar. There were synagogues in both cities; while the Karachi synagogue was burnt down. [citation needed] The one in Peshawar still exists but has fallen into disuse. Nearly all Pakist ani Jews have emigrated. [citation needed] [edit] Hinduism Main article: Hinduism in Pakistan Shri Swaminarayan Mandir, KarachiHinduism has an ancient history in Pakistan, the Rig Veda was believed to have been composed in the Punjab region. [citation needed] Hindus today are a much reduced community numbering around 3 million or about 1. 6%. [1] According to the last census 93% of Hindus live in Sindh, 5% in Punjab and nearly 2% in Balochistan. [citation needed] [edit] Sikhism Main article: Sikhism in Pakistan Nankana Sahib Gurdwara in Punjab, Pakistan The number of Sikhs remaining in Pakistan today is very small; estimates vary, but the number is thought to be on the order of 20,000. 7] The shrine of Guru Nanak Dev is located in Nankana Sahib near the city of Lahore where many Sikhs from abroad make pilgrimage to this and other shrines. [edit] Buddhism Main article: Buddhism in Pakistan Like Hinduism, Buddhism has an ancient history in Pakistan. There are no established Buddhist c ommunities and numbers are very few. [edit] Zoroastrianism Further information: Parsi people Before the independence of Pakistan in 1947, major urban centres in what is now Pakistan were home to a thriving Parsi business community.Karachi had the most prominent population of Parsis in Pakistan and were mostly Gujarati-speaking. After independence, majority of Pakistan's Parsi populace migrated to India, notably Bombay; however a number of Parsis still remain in Pakistan and have entered Pakistani public life as social workers, business folk, and diplomats. The most prominent Parsis of Pakistan today include Ardeshir Cowasjee, Byram Dinshawji Avari, Jamsheed Marker, as well as the late Minocher Bhandara. [edit] Baha'i Main article: Baha'i Faith in Pakistan The Baha'i Faith in Pakistan begins previous to its independence when it was part of India.The roots of the religion in the region go back to the first days of the Babi religion in 1844,[22] with Shaykh Sa'id Hindi who was from Mul tan. [23] During Baha'u'llah's lifetime, as founder of the religion, he encouraged some of his followers to move to the area that is current-day Pakistan. [24] In 1921 the Baha'is of Karachi elected their first Baha'i Local Spiritual Assembly. [23] By 1956 Baha'i local assemblies spread across many cities,[25] and in 1957, East and West Pakistan elected a separate National Baha'i Assembly from India and later East Pakistan became Bangladesh with its own national assembly. 26] Waves of refugees arrived in 1979 due to the Soviet Union invasion of Afghanistan and the Iranian Revolution in Iran. [27][28] The Baha'is in Pakistan have the right to hold public meetings, establish academic centers, teach their faith, and elect their administrative councils. [29] However, the government prohibits Baha'is from travelling to Israel for Baha'i pilgrimage. [30] Recent estimates are over 79,000[18] though Baha'is claimed less than half that number. [31] [edit] Kalash Religion This is the religion of the Kalash people living in a remote part of Chitral.Adherents of the Kalash religion number around 3,000 and inhabit three remote valleys in Chitral; Bumboret, Rumbur and Birir. Their religion is unique but shares some common ground with Vedic and Pre-Zoroastrian religions. [edit] Atheism Main article: Atheism There may also be some atheists and agnostics in Pakistan, particularly in the affluent areas of the larger cities. Some were born in secular families while others in religious ones. According to the 1998 census, people who did not state their religion accounted for 0. 5% of the population, but social pressures against claiming no religion was strong. 7] There is slight of atheism in the country. Pakistan's laws, which stipulate the death penalty for blaspheming, institutionalize such discrimination. Subsequently, most atheists and agnostics keep their views private and choose to portray themselves publicly as indifferent Muslims rather than non-Muslims. Islam in Pakistan From Wikipedia, the free encyclopedia Jump to: navigation, search Islam in Pakistan Category| History| Islamic conquest  Ã‚ · Arab settlement Islamic rule  Ã‚ · Mughal Empire Hindu conversion  Ã‚ · Sectarian dispute| Architecture| Mughal  Ã‚ · Indo-Islamic  Ã‚ · Indo-Saracenic|Major figures| Mohammad bin Qasim  Ã‚ · Baba Fareed Khwaja Sheikh Pak  Ã‚ · Bulleh Shah Sir Syed Ahmed Khan  Ã‚ · Allama Iqbal Bahadur Yar Jung| Schools of law| Hanafi  Ã‚ · Shia  Ã‚ · Shafi`i  Ã‚ · Maliki  Ã‚ · Hanbali| Schools of thought| Shia  Ã‚ · Barelvi  Ã‚ · Deobandi  Ã‚ · Ahle Hadith Sufism  Ã‚ · Ahmadiyya| Mosques in Pakistan| List of Mosques -List of mosques in Lahore Faisal Mosque  Ã‚ · Badshahi Mosque| Political organisations and movements| Pakistan Muslim League Jamiat Ulema-e-Islam  Ã‚ · Jamiat Ulema-e-Pakistan  Ã‚ · Jamaat-e-Islami  Ã‚ · Tehrik-e-Jafaria Pakistan  Ã‚ · Jamiat Ahle Hadith  Ã‚ · Tablighi Jamaat| Culture| MusicQawwali  Ã‚ · Hamd    · Nasheed  Ã‚ · Naat  Ã‚ · Ghazal 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Arabia  Ã‚ · Syria  Ã‚ · Turkey  Ã‚ · UAE  Ã‚ · Yemen| Islam in Europe[show] Western EuropeAndorra  Ã‚ · Belgium  Ã‚ · France  Ã‚ · Ireland  Ã‚ · Italy  Ã‚ · Luxembourg  Ã‚ · Malta  Ã‚ · Monaco  Ã‚ · Netherlands  Ã‚ · Portugal  Ã‚ · San  Marino  Ã‚ · Spain  Ã‚ · United Kingdom (England, Northern Ireland, Scotland, Wales) Scandinavia Denmark  Ã‚ · Iceland  Ã‚ · Finland  Ã‚ · Norway  Ã‚ · Sweden Central Europe Austria  Ã‚ · Croatia  Ã‚ · Czech  Republic  Ã‚ · Germany  Ã‚ · Hungary  Ã‚ · Liechtenstein  Ã‚ · Poland  Ã‚ · Slovakia  Ã‚ · Slovenia  Ã‚ · Switzerland Eastern Europe Armenia  Ã‚ · Azerbaijan  Ã‚ · Belarus  Ã‚ · Estonia  Ã‚ · Georgia  Ã‚ · Kazakhstan  Ã‚ · Latvia  Ã‚ · Lithuania  Ã‚ · Moldova  Ã‚ · Russia  Ã‚ · Ukraine  Ã‚ · USSR Southeastern EuropeAlbania  Ã‚ · Bosnia  Ã‚ · Bulgaria  Ã‚ · Cyprus  Ã‚ · Greece  Ã‚ · Macedonia  Ã‚ · Montenegro  Ã‚ · Romania  Ã‚ · Serbia  Ã‚ · Turkey  Ã‚ ·| Islam in Americas[show] Northern America Canada  Ã‚ · Mexico  Ã‚ · United States  Ã‚ · Central America Belize  Ã‚ · Costa Rica  Ã‚ · El Salvador  Ã‚ · Guatemala  Ã‚ · Honduras  Ã‚ · Nicaragua  Ã‚ · Panama  Ã‚ · Southern America Argentina  Ã‚ · Bolivia  Ã‚ · Brazil  Ã‚ · Chile  Ã‚ · Colombia  Ã‚ · Dominica  Ã‚ · Ecuador  Ã‚ · Guyana  Ã‚ · Paraguay  Ã‚ · Peru  Ã‚ · Suriname  Ã‚ · Uruguay  Ã‚ · Venezuela CaribbeanAntigua and Barbuda  Ã‚ · Bahamas  Ã‚ · Barbados  Ã‚ · Cuba  Ã‚ · Dominican Republic  Ã‚ · Grenada  Ã‚ · Haiti  Ã‚ · Jamaica  Ã‚ · Saint Kitts and Nevis  Ã‚ · Saint Lucia  Ã‚ · Saint Vincent and the Grenadines  Ã‚ · Trinidad and Tobago  Ã‚ ·| Islam in Oceania[show] Australia Australia  Ã‚ · Norfolk  Island  Ã‚ · Christmas  Island  Ã‚ · Cocos  (Keeling)  Islands Melanesia East  Timor  Ã‚ · Fiji  Ã‚ · New  Caledonia  Ã‚ · Papua New Guinea  Ã‚ · Solomon  Islands  Ã‚ · Vanuatu Micronesia Guam  Ã‚ · Kiribati  Ã‚ · Marshall  Islands  Ã‚ · Northern  Mariana  Islands  Ã‚ · Federated  States of  Micronesia  Ã‚ · Nauru  Ã‚ · Palau PolynesiaAmerican  Samoa  Ã‚ · Cook  Islands  Ã‚ · French  Polynesia  Ã‚ · New  Zealand  Ã‚ · Niue  Ã‚ · Pitcairn  Ã‚ · Samoa  Ã‚ · Tokelau  Ã‚ · Tonga  Ã‚ · Tuvalu  Ã‚ · Wallis and Futuna| This box: view  Ã¢â‚¬ ¢Ã‚  talk  Ã¢â‚¬ ¢Ã‚  edit| Islam is the official religion of the Islamic Republic of Pakistan, which has a population of about 174,578,558. [1] The overwhelming majority (95-97%) of the Pakistani people are Muslims while the remaining 3-5% are Christian, Hindu, and others. [2][3] Pakistan has the second largest Muslim population in the world after Indonesia. Sunnis are the majority while the Shias make up between 10-20%[4][3][5][2] of the total Muslim population of the country.Pakistan has the second largest number of Shias after Iran, which numbers between 17 million to as high as 30 million according to Vali Nasr. [6] Contents[hide] * 1 Umayyad invasion of Sindh and the arrival of Islam * 2 Islam and the Pakistan Movement * 3 Politicized Islam * 4 Muslim sects in Pakistan * 5 Laws and customs * 6 Media and pilgrimages * 7 Islamic education * 8 See also * 9 Further reading * 10 References * 11 External links| [edit] Umayyad invasion of Sindh and the arrival of Islam Main article: Muslim conquest in the Indian subcontinentThe Badshahi Masjid, literally the ‘Royal Mosque', was built in 1674 by Aurangzeb. It is one of Lahore's best known landmarks, and epitomizes the beauty and grandeur of the Mughal era. Islam arrived in the area now known as Pakistan in 711 CE, when th e Umayyad dynasty sent a Muslim Arab army led by Muhammad bin Qasim against the ruler of Sindh, Raja Dahir, this was due to the fact that Raja Dahir had given refuge to numerous Zoroastrian Princes who had fled the Islamic conquest of Iran. Mohummad Bin Qasim's army was defeated in his first thee attempts.The Muslim army conquered the northwestern part of Indus Valley from Kashmir to the Arabian Sea. The arrival of the Arab Muslims to the provinces of Sindh and Punjab, along with subsequent Muslim dynasties, set the stage for the religious boundaries of South Asia that would lead to the development of the modern state of Pakistan as well as forming the foundation for Islamic rule which quickly spread across much of South Asia. Following the rule of various Islamic empires, including the Ghaznavid Empire, the Ghorid kingdom, and the Delhi Sultanate, the Mughals controlled the region from 1526 until 1739.Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teach ers, theologians and Sufis flocked from the rest of the Muslim world to Islamic Sultanate and Mughal Empire in South Asia and in the land that became Pakistan. [edit] Islam and the Pakistan Movement The Muslim poet-philosopher Sir Allama Muhammad Iqbal first proposed the idea of a Muslim state in northwestern South Asia in his address to the Muslim League at Allahabad in 1930. His proposal referred to the four provinces of Punjab, Sindh, Balochistan, and the NorthWest Frontier — essentially what would became Pakistan.Iqbal's idea gave concrete form to two distinct nations in the South Asia based on religion (Islam and Hinduism) and with different historical backgrounds, social customs, cultures, and social mores. Islam was thus the basis for the creation and the unification of a separate state. Allama Muhammad Iqbal in 1937, in a letter to Jinnah wrote, After a long and careful study of Islamic Law I have come to the conclusion that if this system of Law is properly understoo d and applied, at last the right to subsistence is secured to every body.But the enforcement and development of the Shariat of Islam is impossible in this country without a free Muslim state or states. This has been my honest conviction for many years and I still believe this to be the only way to solve the problem of bread for Muslims as well as to secure a peaceful India. [7] But just three days before the creation of Pakistan, Mohammad Ali Jinnah made a different commitment. A commitment to secularism in Pakistan.In his inaugural address he said, You will find that in the course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State. This statement of Jinnah is an object of great controversy since then and this vision of a Pakistan in which Islamic law would not be applied, contrary to Iqbal's perception, was questioned sho rtly after independence. [edit] Politicized IslamFaisal Mosque in Islamabad, which is the largest mosque of Pakistan and is also one of the largest in the world, was built by King Faisal of Saudi Arabia. From the outset, politics and religion have been intertwined both conceptually and practically in Islam. Because Prophet Muhammad established a government in Medina, precedents of governance and taxation exist. Through the history of Islam, from the Ummayyad (661-750) and Abbasid empires (750-1258) to the Mughals (1526- 1858), Safavis (1501–1722) and the Ottomans (1300-1923), religion and statehood have been treated as one.Indeed, one of the beliefs of Islam is that the purpose of the state is to provide an environment where Muslims can properly practice their religion. If a leader fails in this, the people have a right to depose him. In March 1949, the first constituent assembly passed Objectives Resolution, which declared that the state of Pakistan will be submitted to the sovereignty of God. In 1950, thirty one Ulema passed a demand draft, called Twenty Two Points of Ulema. This drafted demanded preparation of constitution according to Objectives Resolution. It also demanded changes in the law according to Shariah.In 1977, the government of Zulfiqar Ali Bhutto outlawed alcohol and drugs and changed the weekend from Sunday to Friday, but no substantive Islamic reform program was implemented prior to General Zia-ul-Haq's Islamization program. Starting in February 1979, new penal measures based on Islamic principles of justice went into effect. These carried considerably greater implications for women than for men. A welfare and taxation system based on Zakat and a profit-and-loss banking system were also established in accordance with Islamic prohibitions against usury but were inadequate. edit] Muslim sects in Pakistan Further information: Sectarian violence in Pakistan  and  Shi'a Islam in Pakistan Data Durbar in Lahore, Pakistan is the tomb of A li Hajweri, eleventh century Sufi. People come each year to pay their respects, to say prayers and worship. The large complex also includes Jamia Hajweri, or Hajweri Mosque. According to the CIA World Factbook and Oxford Centre for Islamic Studies, 95-97% of the total population of Pakistan is Muslim. [3] The majority of the Pakistani Muslims are Sunnis, while Shias are estimated 10-20%. 8] [4] [3] [5] [2] The Muslims belong to different schools which are called Madhahib (singular: Madhhab) i. e. , schools of jurisprudence (also ‘Maktab-e-Fikr' (School of Thought) in Urdu). The Hanafi school of Sunnis includes the Barelvi and Deobandi schools. Although the vast majority of Pakistani Shi'a Muslims belong to Ithna ‘ashariyah school, there are significant minorities: Nizari Ismailis (Agha Khanis) and the smaller Mustaali Dawoodi Bohra and Sulaimani Bohra branches. The Salafi sect is represented by the Ahle Hadith movement in Pakistan.Many people on the Makran coast of Baloc histan follow the Zikri sect of Islam. The two subsects of Sunni Hanafi school, Barelvis and Deobandis, have their own Masjids. The Shi'a Ithna ‘ashariyah school has its own Masjids commonly termed as Hussainias (Imambargahs). Mustaali Dawoodi Bohra and Sulaimani Bohra also have their own Masjids, while the Nizari Ismailis pray in Jama'at Khanas. The Ahmadiyya community, a minority group is also present. Ahmadis have been declared non-Muslims by the Government of Pakistan.In 1974, the government of Pakistan amended Constitution of Pakistan to define a Muslim â€Å"as a person who believes in finality of Prophet Muhammad†. [9] For this reason, Ahmadis are persecuted on behalf of their beliefs. Ahmadis believe in Muhammad as the best and the last law bearing prophet and Mirza Ghulam Ahmad as the Christ of Muslims who was prophesied to come in the latter days and unite the Muslims. Consequently they were declared non-Muslims by a tribunal, the records of which have not bee n released to date.According to the last Pakistan census, Ahmadis made up 0. 25% of the population. However the website adherents. com[10] proposes that the Ahmadiyya Muslim community made up 1. 42% of the population; which is likely to be a less biased source. The Economist puts the figure of Ahmadiyya adherents to 4 million. The Ahmadis claim their community is even larger. Sufism has a strong tradition in Pakistan. The Muslim Sufi missionaries played a pivotal role in converting the millions of native people to Islam.As in other areas where Sufis introduced it, Islam to some extent syncretized with pre-Islamic influences, resulting in a religion with some traditions distinct from those of the Arab world. The Naqshbandiya, Qadiriya, Chishtiya and Suhrawardiyya silsas have a a large following in Pakistan. Sufis whose shrines receive much national attention are Data Ganj Baksh (Ali Hajweri) in Lahore (ca. 11th century), Baha-ud-din Zakariya in Multan and Shahbaz Qalander in Sehwan ( ca. 12th century) and Shah Abdul Latif Bhitai in Bhit, Sindh and Rehman Baba in Khyber Pakhtunkhwa Province. edit] Laws and customs There is no law in Pakistan enforcing hijab and wearing of Hijab by Pakistani women is fairly uncommon. However, the practice of wearing Hijab among younger women in urban centers is slowly growing due to media influence from the Middle East and Persian Gulf countries. The episodes of sectarian violence have significantly decreased in frequency over the years due to the conflictual engagement of the Islamic militant organizations with the state's armed forces and intelligence agencies. [edit] Media and pilgrimagesMedia and pilgrimages has influenced Pakistani Muslims to learn more about Islam as a result the local heterodox beliefs and practices are being replaced with orthodox beliefs from Quran and Sunnah. The inexpensive travel, simpler visa rules and direct air travel to Saudi Arabia has resulted in large number Pakistani Muslims going to Medina and Mecca for Haj and Umrah. This has helped to increase Pan-Islamic identity of Pakistani Muslims. The Muslim print media has always existed in Pakistan which included newspapers, books and magazines.The Muslim satellite channels are widely available and are watched by Pakistani population. [edit] Islamic education The Study of Islam as a subject is compulsory for all Muslim students up to Matriculation or O'levels in all schools in Pakistan. Islamic education to the masses is also propagated mainly by Islamic schools and literature. Islamic schools (or Madrassas) mostly cater to the youth from impoverished social backgrounds and those learning to be Islamic clerics. More casual and even research oriented material is available in the form of books.While the most prominent of these schools are being monitored, the latter are being ‘moderated' by both the government and some of the scholars, thereby also removing in the process the various material present in it that is used by An ti-Islam/Anti-Sunni writers. Oldest and universally accepted titles such as the Sahih Bukhari have been revised into ‘summarised' editions and some of the old, complete titles, translated to Urdu, the national language, are not available for purchase now. These changes are also a herald to new outbreaks of religious controversy in the region.

Depression A Psychological Disorder - 983 Words

Depression According to Funk Wagnalls New World Encyclopedia, depression is a mental disorder characterized by feelings of worthlessness, guilt, sadness, helplessness, and hopelessness. Some of the symptoms that are accompanied by depression include lack of appetite, excessive hunger, weight gain, weight loss, and lack of concentration. If depression is present in someone, they can also experience anxiety. Several medical diagnosis’s can characterize depression such as HIV, Aids, Diabetes, and Eating Disorders. Depression is a serious illness that is often not taken serious enough. Major Issue with Depression The major issue with depression is that it seems to be a silent mental disorder. Many go without medication and suffer from it because of the embarrassment of having it or from no one understanding what they are going through. Depression needs more awareness on how serious the disorder is. It can destroy someone’s life if it is not treated properly. Emotions are a part of everyday life. Someone may go from being happy to mad within the hour. When this happens it is called a mood. When moods are extreme though, that is when depression is showing. Depression can also be caused by extreme stress that is in someone’s life. By some estimates, women are twice as likely to become depressed as men: boys and girls have the same level of risk until age 12, after which the risk for girls doubles through adolescence and remains consistently higher until after menopauseShow MoreRelatedDepression : A Psychological Disorder911 Words   |  4 PagesMelissa Rivera Psychology Research Paper â€Å"Depression† A psychological disorder is a disorder of the mind involving thoughts, behaviors, and emotions that cause either self or others significant distress. Significant distress can mean the person is unable to function, meet personal needs on their own, or are a danger to themselves or others. There are many different psychological disorders, but the disorder I am choosing to focus on is Clinical Depression. Depression ranges in seriousness from mild, temporaryRead MoreThe Psychological Disorder Of Depression1257 Words   |  6 Pagesexplore and discuss the film Girl Interrupted (1996) by exploring the psychological disorder of depression. Depression is â€Å"a mood disorder that causes a persistent feeling of sadness and loss of interest† (mayoclinic.org). When discussing depression, Patty from Girl Interrupted will be mentioned, the way society deals with depression will be discussed, and treatments for the psychological disorder will also be given. Depression is very common among the population and it does not discriminate againstRead MoreDepression : A Psychological Disorder1423 Words   |  6 PagesJanuary 2016 Depression Depression is a mental disorder that is a feeling of sadness that can interfere with daily life for a person and the family and friends of the person. The some of the major signs or symptoms of depression are thoughts of suicide, loss of interest, and appetite changes. There are many things to know about this disorder such as what the it is, what causes it, who is afflicted by it, how it is diagnosed, and what treatment is available. According to a research, â€Å"depression is a complexRead MoreDepression : A Psychological Mood Disorder Essay1720 Words   |  7 PagesDepression is a psychological mood disorder that is common in today’s world. The effect of depression affects the person’s ability to control their feelings and thoughts, resulting in their activities of daily living being negatively affected. For a person to be diagnosed with depression they must have had the symptoms present for 2 continuous weeks at minimum (Nimh.nih.gov, 2015). Correspondingly, depression in females and the symptoms thereof are different to that of men. 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A major depressive episode involves an interference with the ability to workRead MoreBi Polar Disorder (Psychological Disorders - Manic Depression)1947 Words   |  8 Pagesof bipolar or manic-depressive disorders have been around since the 16-century and affect little more than 2% of the population in both sexes, all races, and all parts of the world (Harmon 3). Researchers think that the cause is genetic, but it is still unknown. The one fact of which we are painfully aware of is that bipolar disorder severely undermines its victims ability to obtain and maintain social and occupational success. Because the symptoms of bipolar disorder are so debilitation, it is crucialRead MoreEvaluating The Mental Health Of The Students And Screen For Psychological And Psychiatric Disorders Such As Depression1612 Words   |  7 Pageshealth questionnaire (GHQ-12) to evaluate the mental health of the students and screen for psychological and psychiatric disorders suc h as depression (Ross, et al., 2006). This study is considered a within-subjects design, because it used the same group of students for all aspects of the study, and the group’s results were measured against themselves. Researchers found relationships between psychological stress/distress, debt and performance. Out of 352 students the median outstanding debt amounted

A Reflection On Government And Its Role On Markets And The...

RUNNING HEAD: Reflection #1 A Reflection on Government and Its Role on Markets and the Economy Chris Surfus Western Michigan University School of Public Affairs and Administration PADM-6650 Public Policy: Theory and Research Professor Dr. Udaya Waglà © January 27, 2015 A Reflection on Government and Its Role on Markets and the Economy The authors of the literature discuss the roles of the government and the market, and that is what this reflection will entail. Furthermore, it will entail the changing public policy landscape in regards to the free market and individual stakeholders. The authors detail the different economic theories, including Keynesian and Marxian, and how these theories relate to the overall political economy. Several themes that are expressed include capitalism and socialism, demand, regulation, productivity, property rights, and monopolies, among others. The central theme is the emergence of a â€Å"new political economy,† which is a hybrid of a political economy and economics (Gamble, 1995, p. 518; Caporaso Levine, 1992). The new political economy consists of policy and decision-making. According to Andrew Gamble (1995), During the nineteenth century political economy became an enquiry into the iron economic laws which governed human societies independent of human will, but it never lo st its prescriptive, policy-oriented character. 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As a result of fewer jobs, less goods and services are given to the economy. This provides less consumer spending and will slow the economy down to the extent the government reduces the funds to the programs. When householdsRead MoreEconomic Theory1225 Words   |  5 Pageswhat you see happening in the market yourself. Compare and contrast the two articles and the two authors’ perceptions of the market. The global economy recovers from the crisis that engulfed global financial markets in the course of 2008. The effort to stave off total economic collapse has left governments burdened with massive debt that will take years of painful effort to work off. The policy prescriptions of market liberalism, including deregulationRead MoreChina Sea And Pearl River Delta1432 Words   |  6 Pages39 in the world according to GDP (The World Bank, 2015). In this report, I would like to introduce the Hong Kong’s current economy, reflection on the role and contributions of different sectors. 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Comparing Quantitative and Qualitative Research - 1586 Words

COMPARING QUANTITATIVE AND QUALITATIVE RESEARCH Social theory is a â€Å"system of interconnected ideas that condenses and organises the knowledge about the social world and explains how it works† (Neuman, 2006, p.8) and for many years scientists have gathered data using specialised techniques such as Quantative and Qualitative research to support or reject these theories. Quantitative research â€Å"generates numerical data or information that can be converted into numbers,† (Experiment Resources, 2009, p.1) meaning only measurable data will be gathered and analysed in this type of research. Qualitative Research on the other hand â€Å"generates non-numerical data and focuses on gathering mainly verbal data rather than measurements† (Experiment†¦show more content†¦Quantitative Research on the other hand focuses more on counting, classifying features and constructing statistical models and figures to explain what is observed (Experiment resources, 2009). Qualitative data cannot be mathematically anal ysed in the same comprehensive way as quantitative results and therefore can only give a guide to general trends. Quantative experiments if designed properly, rule out personal opinion and judgment, and provide results rather than observations that can be viewed as real and unbiased (Given, 2008). Quantative research also allows for replication, unlike qualitative research design, which is usually unique and cannot be exactly recreated. (Martyn Shuttleworth, 2008). Quantitative Research makes use of tools such as questionnaires, surveys and other equipment to collect numerical or measurable data and what will most likely appear in your discussion are tables containing data in the form of numbers and statistics (Experiment resources, 2009). Quantitative research design is also â€Å"an excellent way of finalising results and proving or disproving a hypothesis and because the structure has not changed for centuries, it is standard across many scientific fields and disciplines† (Martyn Shuttleworth, 2008). When comparing Quantative and Qualitative research methods, it is evident that there are limitations to both forms of research methodologies.Show MoreRelatedComparing and Contrasting Qualitative and Quantitative Social Research Methodology3905 Words   |  16 PagesINTRODUCTION Social research is conducted using a logical and systematic process that can be carried out for numerous reasons and it is concerned with the empirical study of social phenomena. The purpose of conducting such research is to enhance knowledge of how the social world operates through the study of human behaviour and investigates how humans interact with others in society. Research in general, is usually conducted by adopting either a qualitative or quantitative approach (Henn et al,Read MoreThe Role Of Physicians And Nurse Practitioners758 Words   |  4 Pagescompared to nurse practitioners. To this, comparing the work of physicians and nurse practitioners became an interest of research. Contrast Between Quantitative and Qualitative Research The contrast between these two articles were their interest area between the relationship between physicians and nurse practitioners. According to Polit, D. F., Beck, C. T. (2012), â€Å" researchers study phenomena in relation to other phenomena† (pg.54). The quantitative article focused on the comparison betweenRead MoreMy First Year At Seattle University862 Words   |  4 Pagespaper comparing qualitative and quantitative research methods. The directions for this assignment was to research and compare how these two methods can be used when looking at different research questions. 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Qualitative research focuses on human experiences while quantitative research reliesRead MoreWeek 1 RSCH 8300860 Words   |  4 Pages1 Initial post Comparing Qualitative and Quantitative Approaches Researchers often times are faced with the decision of choosing a methodology of research; either Quantitative or Qualitative that they think best fits their study and objectives. This choice is guarded by the topic of study, the advantages and disadvantages, and the strengths and weaknesses of using either one or the other type of the methodologies. 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This quantitative research is significant because it will statistically show the number of teachers that improve with a before and after test design. The methodology will be a Quantitative Quasi-Experimental Pre-Post Test Design. According

Cultural Narcissism free essay sample

Is then American culture breeding a society of narcissists fueled by the self-esteem movement that commenced in the 1970s? Is the current state of constant mainstream media coverage on overly exuberant celebrities flaunting their wealth, along with the ability of anyone to post their private lives on the internet for public viewing making narcissism the norm? Can narcissism as a personality disorder be applied dimensionally to an entire culture in a social psychology context? This paper will explore theories on cultural narcissism, the roots of narcissism dating back to the 16th and 17th centuries when the first individualism movement emerged, and how in recent history focus has again shifted on the individual with the dawn of the self-esteem movement of the 1970s, its resulting effect on current generations, and potential effect on future generations in the form of cultural narcissism. Is American Culture Breeding a Society of Narcissists? There is an assertion in cultural theory that the current cultural trend in America is fueling a narcissistic society, but that according to psychoanalytic theory, narcissism can only be applied to an individual as a diagnosed personality disorder that develops during childhood (Morales, 1995). We will write a custom essay sample on Cultural Narcissism or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Therefore, can narcissism be applied to define the state of an entire culture in in a social psychology context? In the DSM-IV-TR, narcissism is defined as a personality disorder consisting of a â€Å"pervasive pattern of grandiosity (in fantasy or behavior), need for admiration, and lack of empathy . . † with at least five criteria that must be met in order to be diagnosed with a narcissistic personality disorder; for example, having a â€Å"grandiose sense of self-importance,† a belief that one is â€Å"special,† possessing a â€Å"sense of entitlement,† a desire for â€Å"success, power, brilliance, beauty or ideal love,† and a desire to associate with only those who are of â€Å"high-status† in society (American Psychiatric Association, 2000, p. 294). However, the Narcissistic Personality Inventory (NPI) test developed by social psychologists, is used for broad spectrum dimensional assessment of the general population to measure narcissism in a social context and has been quite reliable in measuring narcissism in society (Foster amp; Campbell, 2007). To understand theories in the development of individual narcissism, Sigmund Freud in his 1914 essay ‘On Narcissism: an introduction’ (as cited in Crockatt, 2006, p. 5), proposes primary narcissism occurs in every child as a stage of development, thereby suggesting each and every person is prone to develop narcissism at that stage. Later, Heinz Kohut (1913 1981) proposed his own views on the etiology of narcissism and focused on development of the self in conjunction with the narcissistic self-object, and if a child’s narcissistic wishes are not treated with empathy by the self-object, narcissistic problems ensue (as cited in Meronen, 1999). Historically it is conceivable, according to Trzesniewski, Donnellan, amp; Robins (2008), that the root of cultural narcissism dates as far back as the 17th century at which time the individualism movement in Europe was born. Suggesting that the movement began earlier, Leeds (2004, p. 109), refers to essays written by Morris Croll (1921 amp; 1927) who emphasized that during the 16th century a â€Å"new movement† shifted the focus to â€Å"inner and individual life of men in contrast with the plausible and public forms of their social existence,† and that this earlier movement essentially took away from societal structured religious practice and redirected focus toward individual, internal, and self-experiences.

Therapy Dogs an Example of the Topic Health Essays by

Therapy Dogs Dogs are indeed mans best friends. During both good times and bad, a lot of dogs stay loyal to their masters. Furthermore, dogs have helped improve human lives not only by protecting their masters but by also by being objects that help people relieve stress. For some people who need to get their lives back on track, therapy dogs help recharge the soul.Florence Nightingale once said that caring for animals must be allowed to help patients reduce their recovery time. Therapy dogs are specially recommended for patients suffering from chronic and long - term disorders. Even before, health care providers have already recognized the therapeutic benefits of dogs. Researchers realized that the benefits of trained service animals for patient deserve to be given a second look. Inveterately ill patients receive help from therapy dogs in order to improve the physical and emotional states as well as to alleviate the stress they suffer (qtd. in Chilton NP). Despite the fact that specially trained dogs are used to help the disabled, there are a number of significant researches to show that the use of therapy dogs can significantly increase both the life expectancy and quality of life of the elderly as well as the recovery time of those who are ill. Need essay sample on "Therapy Dogs" topic? We will write a custom essay sample specifically for you Proceed Our Customers Very Often Tell EssayLab writers: How much do I have to pay someone to make my paper today? Professional writers recommend: We Write All Kinds Of Papers Buy Essays Cheap Paper Writers For Hire University Essay Writing Service Cheap Essays Not Plagiarized The elderly registers to be the group who are most commonly associated with high levels of stress. Armed with this information, Lorann Stallones, MPH, Ph.D., has the elderly as the subject of her study (Duncan NP). According to Dr. Stallones, as the probability of a life without human companionship continues to increase, compounded by a loved one's death, the need for social interactions becomes even more fundamental. The elders are very much in need of social interactions in order to maintain their health and sense of well being (qtd. in Duncan NP). For instance, the responsibility of the companion animal has been passed on by virtue of inheritance from a deceased spouse. For example, the animal may serve as the link to reminisce down memory lane. The process of caring for the pet could help the bereaved ease the pain of loss and sadness. Furthermore, Dr. Stallones acknowledges the benefits of increased social interactions with other people while walking their dog, performing physi cal activities as being advantageous to the able owner (Duncan NP). Another study headed by Judith M. Siegel was conducted among the elderly. She focused on pet ownership among people 65 years of age. The data Siegel was able to compile suggests that life's events enkindle the need for companionship. As a result, situations like these draws one to secure an appointment with the doctor. Throughout the course of her study, Siegel found out that over a period of one year, people who own a pet appeared to require less medical services than those who do not (Duncan NP). A reduction in the stress suffered by patients as well as an improvement on their responses to various treatments and eventually to their recovery may be achieved by the proper use of pets in the health care scene. The significant effects of pet to humans prove to be a fascinating discovery. Recent researchers continue to confirm what people seem to know by instinct and report anecdotally over the centuries (Duncan NP). Therapy dogs have several uses. The lovable, fury and faithful creatures gives a universal feeling of well being and affection that knows no bounds. They aid patients who undergo therapy activities (Natural History Museum NP). Therapy dogs are brought to the hospital and nursing homes to the delight of the patients (United Ostomy Association of America, Inc. NP). One study suggests that therapy dogs, to a certain extent, offer greater help than a spouse or close friend in relieving stress. This can be attributed to the fact that most stresses are products of critical or negative behavior. Whereas pets just continue to express his love to his owner. Furthermore, research claims that therapy dogs do more than give solace to the lonely. These pets can even reduce ones heart rate and blood pressure and give a boost to ones mood most especially during times when they could have easily fell into depression (United Ostomy Association of America, Inc. NP). A non profit organization which goes by the name American Health Foundation in Southern California endorses that animal human bond offers a great deal of benefits. For one, dogs are the major source of support in making it possible to combat the daily grind. Pet owners get more exercise thus are more physically fit than their counterparts. They feel less susceptible to crimes when they have their dogs as companions. They feel more protected in the presence of dogs at home. The elderly who own pets are able to cope better with lifes events even without the aid of medical intervention. Stress being brought about by social isolation and lack of support from family members and friends are lessened, thanks to pet ownership (United Ostomy Association of America, Inc. NP). In various parts of the country the sounds that echo in the hallways of cancer centers are shifting. When the said patients happen to be at Ocean Medical Center in Brick NJ, gentle sounds of clicking paws may surprise them. This is the kind of music that therapy dogs play as they run enthusiastically while wagging their tails to visit patients. Not so long after, these sounds would give way to the echoes of hearty laughs originating from the rooms of patients greeted by their canine guests (Lally, 8). Over a thousand miles away in St. Louis Park, MN a different kind of sound is heard along the hallways. At yet another hospital, Park Nicollet Health Services/Methodist Hospital, people from the hospice room sing to the tune of Amazing Grace. In the meantime, the patient in an outpatient IV therapy sings her heart out while singing Blowin in the Wind, while undergoing chemotherapy (Lally 8). The question that might pop into their minds is What actually is going on? Oncology nurses could readily give them the answer. Cancer treatment, as a matter of fact, goes beyond surgery, radiation and chemotherapy. Cancer treatments made available today include pet and music therapy and its newest ingredients. They very well complement the painful medical treatments performed (Lally 9). Dogs are very much willing to go under training to become service animals. Dogs are especially amenable to being trained as service animals. Dogs are known for their affection and loyalty, but for those with disabilities, a trained service dog can offer greater independence and self confidence. Many lay persons and even health care providers do not understand the roles a service dog can play (qtd. in Chilton NP). Dogs that are trained to help are usually called assistance dogs. On the other hand, service dogs are the ones who assist the physically and psychologically challenged. Moreover, dogs that lead the blind are called guide dogs while hearing dogs, as the name implies help the hearing impaired (qtd. in Chilton NP). Service dogs assist human beings to build therapeutic relationships. They can be of great help for patients suffering from various physical disabilities like spinal cord injuries, arthritis, seizure disorders, sickle cell anemia, multiple sclerosis and even HIV. Lately, service dogs aiding patients with emotional and psychological disorders like depression, neuroses, trauma and anxiety has been a popular demand (qtd. in Chilton NP). Disabled people who have been living with trained service dogs experience an improvement in their self esteem and psychological well being. When they go out in public with their dogs, they become more socially active. They attended school and reported to work more often. These people need minimum assistance from caregivers, paid health care workers as well as families and friends (qtd. in Chilton NP). Dr. James Lynch, author of the book entitled, The Language of the Hearth, expands the test to cover the useful relations on health to include connections with companion animals. The investigations made lead to the conclusion that the presence and connection made by companion animals brings a persons blood pressure down. Also, pet ownership can aid a person who suffered from a heart attack to add years to his age. It is as good as saying that truly, companion animals do wonders to the cardiovascular system (Duncan NP). Sadly, support for the incorporation of a pet into a persons lifestyle has not been well solicited from our society. The sign that reads, No pets allowed has been all too familiar. Transportation, housing and public places, which restrict the presence of pets, make for an impossible scenario to be met by pet owners. Whenever pets are allowed within the vicinity, damage deposits, change of transportation for the animal as well as breed, size and species restrictions are being implemented (Duncan NP). The trend in medicine in the past has been to classify our crisis into specialties. Since the relationship between animals and allergens has been recognized for quite some time now, a patient is then asked if he owns a pet. This event has caused tremendous improvements in the remedies and treatment for specific ailments made available today. However, it has not significantly played a huge part in the shared conception that their way of life and surroundings can affect their overall health. Deeply implanted within that is the prerequisite for humans to be able to have important interactions in order to stay in the pink of health (Duncan NP). Companion animals can very well alleviate the adverse effects of loneliness and stress in a person. This has been an instinctive notion for many years. Today, however, studies have verified this fact to the contentment of scientifically curious minds (Duncan NP). Marlene M. Rosenkoetter, Ph.D. RN, pens down the influence of pets on life patterns within the confines of ones home. It is a topic anyone can easily feel comfortable discussing. According to her, the pet is a harmless, inauspicious, and unbiased topic for discussion. A person may be able to get by more efficiently with emotional pain by communicating his feelings to a pet. The aid of pets has been sought in a study conducted by Corson at the Ohio State University, where it was found that patients who have not reacted well to traditional treatments registered progress in terms of receptiveness, communication, improved self respect and independence (qtd. in Duncan NP). As they have seen, therapy dogs contributes a lot to their well being. It is about time to acknowledge the value of pets in their lives. Social service providers and health care professionals would do well in addressing the impact of pets on the health of a patient. Taking into account the information on pet ownership in the patients history is also beneficial. By doing so, therapy dogs will surely find its way into the overall treatment plans being formulated. They will be effective in developing long term rehabilitation strategies. Time dictates the reassessment of the rules that hinder some people from having pets at home. Prejudices, unawareness, erroneous information and out - dated sanitation standards are factors which brought about some of the pet ownership restrictions. The low risk factors related with well mannered, healthy, immunized pets should be given careful considerations prior to the deprivation of the health benefits of a companion animal (Duncan NP). Barbara Cowen, a licensed social worker and volunteer coordinator at the AIDS unit at Cedars Sinai started the POOCH Program six years ago. Cowen's brainchild has caused patients to have slower heart rates, thus requiring less pain medication. Informal stories of the same kind are one too many. However, scientific researches involving the effects of animal assisted therapy are scarce (Bogle 2). Marian R. Banks and William A. Banks headed a research on the reduced stress registers among elderly patients aided by therapy dogs while on their way towards recovery. Banks pointed out that the patients involved in their study are not trapped in confusion that therapy dogs are their childhood pets. Instead, they are simply reminded of the joys these creatures have brought them in the old days. Marian Banks is from the Veterans Administration Medical Center in St. Louis while William Banks is from the St. Louis University School of Medicine. Their research made its way to publication in the July 2002 issue of the Journal of Gerontology: Medical Science (Bogle 2). Loneliness felt among the elderly at a long term care facility appears to have been reduced due to the weekly visits paid by therapy dogs. These findings appeared in the research conducted at St. Louis. The participants that were chosen for the study claim pet ownership earlier in life. This fact that can be linked to the less stress they have to endure by wanting to relive the positive effects owning a pet could possibly give (Bogle 2). Fantastic therapeutic benefits being brought by therapy dogs in a patient's recovery continue to gain recognition among therapists, doctors and medical health professionals. A dog's nature, its loyalty, the love and joy it brings to a friend prove to be the asset of any therapy program for that matter. Therapy dogs and health care professionals pay visits to the elderly, closed in and patients in isolation to be able to provide interaction with other living creatures. The non judgmental and jolly nature of dogs works wonders to a patient's emotional and social welfare (Marshall NP). Works Cited Bogle,Lara. Therapy Dogs Seem to Boost Health of Sick and Lonely. National Geographic (2002): 1 2. Lally, Robin M. The Sound of Healing. ONS Connect 22 (2007): 8 12. Loneliness: A Health Hazard of Modern Times. 2007. Delta Society. Retrieved February 6, 2008 Take a pet not a pill. 2008. United Ostomy Association of America, Inc. Retrieved February 9, 2008 The Importance of Therapy Dogs. 10 January 2007. Buzzle.com. Retrieved February 9, 2008 The Use of Service Dogs for Individuals With Disabilities. 2008. Medscape Today. Therapy Dogs. 9 October 2002. Natural History Museum. Retrieved February 6, 2008.